Constitutional Preamble

William Burroughs' Baboon laments that Iraq may get a preamble for their constitution that will be superior to Australia's. Many have had a go at the preamble; from poets, political academics, Republicans, and even the Prime Minister John Howard. What is the purpose of a preamble, and why does our constitution's existing preamble need replacing? I end by having a crack at the preamble myself.

What is a Preamble?

According to the Oxford Australian dictionary a preamble is a preliminary statement, an introductory part of a statute or deed. A preamble is not intended as being of legal power, it is more a statement of intent. The US Supreme Court has referred to it in the US Constitution as evidence of origin, scope and purpose. The Australian Constitution does have a preamble, but it is not inspirational or aspirational. It reflects the transition of a colony to a self-governing political entity. Hardly fitting for modern-day Australia. The existing Australian preamble;

Commonwealth Of Australia Constitution Act
(Preamble)

An Act to constitute the Commonwealth of Australia. [9th July 1900]

(The Commonwealth of Australia Constitution Act 1900 is an Act of the Parliament of the United Kingdom at Westminster)

Whereas the people of New South Wales, Victoria, South Australia, Queensland, and Tasmania, humbly relying on the blessing of Almighty God, have agreed to unite in one indissoluble Federal Commonwealth under the Crown of the United Kingdom of Great Britain and Ireland, and under the Constitution hereby established:

And whereas it is expedient to provide for the admission into the Commonwealth of other Australasian Colonies and possessions of the Queen:

Be it therefore enacted by the Queen's most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows:--

1. This Act may be cited as the Commonwealth of Australia Constitution Act.

2. The provisions of this Act referring to the Queen shall extend to Her Majesty's heirs and successors in the sovereignty of the United Kingdom.

3. It shall be lawful for the Queen, with the advice of the Privy Council, to declare by proclamation that, on and after a day therein appointed, not being later that one year after the passing of this Act, the people of New South Wales, Victoria, South Australia, Queensland, and Tasmania, and also, if Her Majesty is satisfied that the people of Western Australia have agreed thereto, of Western Australia, shall be united in a Federal Commonwealth under the name of the Commonwealth of Australia. But the Queen may, at any time after the proclamation, appoint a Governor-General for the Commonwealth.

4. The Commonwealth shall be established, and the Constitution of the Commonwealth shall take effect, on and after the day so appointed. But the Parliaments of the several colonies may at any time after the passing of this Act make any such laws, to come into operation on the day so appointed, as they might have made if the Constitution had taken effect at the passing of this Act.

5. This Act, and all laws made by the Parliament of the Commonwealth under the Constitution, shall be binding on the courts, judges, and people of every State and of every part of the Commonwealth, notwithstanding anything in the laws of any State; and the laws of the Commonwealth shall be in force on all British ships, the Queen's ships of war excepted, whose first port of clearance and whose port of destination are in the Commonwealth.

6. "The Commonwealth" shall mean the Commonwealth of Australia as established under this Act.

"The States" shall mean such of the colonies of New South Wales, New Zealand, Queensland, Tasmania, Victoria, Western Australia, and South Australia, including the northern territory of South Australia, as for the time being are parts of the Commonwealth, and such colonies or territories as may be admitted into or established by the Commonwealth as States; and each of such parts of the Commonwealth shall be called "a State".

"Original States" shall mean such States as are parts of the Commonwealth at its establishment.

7. The Federal Council of Australasia Act, 1885, is hereby repealed, but so as not to affect any laws passed by the Federal Council of Australasia and in force at the establishment of the Commonwealth.

Any such law may be repealed as to any State by the Parliament of the Commonwealth, or as to any colony not being a State by the Parliament thereof.

8. After the passing of this Act the Colonial Boundaries Act, 1895, shall not apply to any colony which becomes a State of the Commonwealth; but the Commonwealth shall be taken to be a self-governing colony for the purposes of that Act.

9. The Constitution of the Commonwealth shall be as follows:--

Even a cursory read shows that the existing preamble and its references to "the Queen's most Excellent Majesty" and "provisions of this Act referring to the Queen shall extend to Her Majesty's heirs and successors" are repugnant to any Republican. Much of the preamble is utilitarian and carries none of the flowery and aspirational verbage of the US Constitution;

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquillity, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

The United Nations also has a preamble;

WE THE PEOPLES OF THE UNITED NATIONS DETERMINED

to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind, and

to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small, and

to establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and

to promote social progress and better standards of life in larger freedom,

AND FOR THESE ENDS

to practice tolerance and live together in peace with one another as good neighbours, and

to unite our strength to maintain international peace and security, and

to ensure, by the acceptance of principles and the institution of methods, that armed force shall not be used, save in the common interest, and

to employ international machinery for the promotion of the economic and social advancement of all peoples,

HAVE RESOLVED TO COMBINE OUR EFFORTS TO ACCOMPLISH THESE AIMS

Accordingly, our respective Governments, through representatives assembled in the city of San Francisco, who have exhibited their full powers found to be in good and due form, have agreed to the present Charter of the United Nations and do hereby establish an international organization to be known as the United Nations.

From that scoping of the United Nations it is fairly obvious that is intended halt any precipitation of escalating war between nation-states. Another nation with an interesting preamble is Switzerland;

In the name of God Almighty!
We, the Swiss People and Cantons,
whereas, we are mindful of our responsibility towards creation;
resolve to renew our alliance to strengthen liberty and democracy, independence and
peace in solidarity and openness towards the world;
are determined to live our diversity in unity respecting one another;
are conscious of our common achievements and our responsibility towards future generations;
and know that only those remain free who use their freedom, and that the strength of a people is measured by the welfare of the weakest of its members;
now, therefore, we adopt the following Constitution:

Plenty of other nations have constitutional preambles (in no order);

1999 Referendum

The 1999 Republic Referendum in Australia also included a referendum to modify the preamble of the Australian constitution . After the constitutional conventions of 1998, John Howard gained enthusiasm for modifying the preamble. Both the Australian Republican Movement (ARM) and the Labor Party sought to have this dropped. They wanted the sole focus to be on a Republic.

The Aboriginal People saw the preamble as potentially a vehicle for reconciliation and sought the preamble to include language describing the Aboriginal People and Torres Strait Islanders as original custodians of the land. Mark McKenna writes;

On 16 February 1999, Howard received the support of the Coalition Joint Party Room to draw up two separate constitutional amendment questions: one on the matter of Australia becoming a Republic and the other on the insertion of a new preamble.

The Party Room also asked for the inclusion in the proposed preamble of references to God, democracy, the prior occupation of Aborigines, and the equality of men and women before the law, so long as the courts we denied the chance to interpret the preamble.

The following day, Howard announced that he would write the new preamble in consultation with others. From this moment forward, the preamble became the plaything of party politics.

There were several competing preambles with John Howard and Gareth Evans writing the two major competing ones. Neither was well received. John Howard's attempt was ;

With hope in God, the Commonwealth of Australia is constituted by the equal sovereignty of all its citizens.

The Australian nation is woven together of people from many ancestries and arrivals.

Our vast island continent has helped to shape the destiny of our Commonwealth and the spirit of its people.

Since time immemorial our land has been inhabited by Aborigines and Torres Strait Islanders, who are honoured for their ancient and continuing cultures.

In every generation immigrants have brought great enrichment to our nation's life.

Australians are free to be proud of their country and heritage, free to realise themselves as individuals, and free to pursue their hopes and ideals. We value excellence as well as fairness, independence as dearly as mateship.

Australia's democratic and federal system of government exists under law to preserve and protect all Australians in an equal dignity which may never be infringed by prejudice or fashion or ideology nor invoked against achievement.

In this spirit we, the Australian people, commit ourselves to this Constitution.

The third last paragraph appeared to most people an attempt to entrench the "culture wars" and a naked display of wedge politics. Mark McKenna believed it a display of hubris and delusion. McKenna redrafted it to allow its "sentiments" to flow through more clearly;

We, the mates of Australia, hope God exists.
Woven together of lots of blokes from overseas.
We live in a big country.
Since the big bang Australia has been inhabited by the Aboriginal industry.
We honour Aborigines and ennoble ourselves.
Australia is a great place.
We are all equal in greatness.
We are all free to turn a blind eye.
Beware the tyranny of fashion.
Beware the tyranny of the elite.

The original preamble by Howard was modified after negotiations with the Democrats and quickly rushed through parliament. It failed at referendum - the no votes for the preamble were higher than for the minimal republic model proposed.

It was the voting of a people who didn't like what was being thrust upon them. Even Les Murray who had contributed to the first draft disowned it. Gatjil Djerrkura commented afterwards;

The preamble, which was meant to be an aspirational document to unite the nation, had been drafted behind closed doors without any meaningful consultation with the Australian people, indigenous and non-indigenous. It did not promote reconciliation or advance our aspirations.

My Preamble

My preamble is biased by the prism I see the world in. I do not think this is a bad thing - I am a firm believer in maximum liberty. It does not contain any mention of the Aboriginal people being the original custodians of the land. As the preamble has no legal worth other than a statement of aspirations, it is better if that is handled in constitutional or statutory language.

That being said, I see no disconnect in the history of Australia between Aboriginal history, Anglo history (1788-1901) and modern history. It is all the one history of Australia. I also see no disconnect in the cultural legacy either. We have a culture that is one of the longest and deepest on the planet. It begins with the first wave of immigration to Australia one hundred thousand years ago and is ongoing today.

This might be more useful as a pledge, but I would have no problem with the actionable language (hold hands) being in the constitution.

We stand united; as one people of Australia, with strength of culture that extends to the earliest human settlement of this great continent. We hold hands, and together bless this more perfect union; our hearts, minds and love of this land committed to freedom, liberty, equity, fraternity and justice for all.

cam
Permalink, Constitutional Preamble, Mar 2005, cam
avocadia: A New Constitution...: …slowly writing, are we? :- )
cam: Punk politics - anyone can do it: You can talk, the Bill of Rights are positively Avocadian ;) But yeh one of my goals for this year is to complete a constitution that is based on the fourth estate model .

cam
cam: Left out Egalitarianism: bugger

cam
avocadia: Continent:

We stand united as Australians, with a strength of culture that we carry with us in our hearts wherever we are. We are bonded over great spans of distance and time in our commitment to fairness, liberty, egalitarianism and mateship. In the achievement of these we can all find Australia.

I\'m not very convinced by the notion that my Australian-ness is all that related to growing up on a particular heap of dirt between the Indian and Pacific Oceans; more related to the culture around me. If all the people of Bundaberg had upped and moved to Alaska, I\'d like to think I would have turned out more or less the same way - just with a flipped temperature preference.

With that in mind, the above is conciously based on Cam\'s. Some re-phrasing more for the sake of it than anything else. The significant change is that I tried to convey my sense that Australia is something we take with us, not a continent.
cam: Nation-states: Until we cease to be a nation-state the legitimacy for Australia as a nation-state is derived from our natural borders. I also put \"the great continent\" in as much of Aboriginal culture and spiritualism derives its wealth from the evocation of the land. Another reason as that we are still Terra bound, and as we consume resources an awareness of the health of the land being tied to the health of the people and consequent nation-state\'s health is important IMO.

The fair-go and mateship words I dont think should be in there. That is too much the patriarchal white male meme. Like the ANZACs, you can bleed for Australia but only if you are white and have good teeth.

The buddy system is definately not unique to Australia, humanity is a social and civic animal after all. I think both those skirt the border of what Greg Egan called \"Professional Australians\". A fair-go and mateship are not hard. Egalitarianism is, very few nations have managed social and political equity.

I am fine with mateship and the fair-go being defined as cultural attributes, but not in a constitutionally aspirational clause. Mateship and its century of culturl connotations is exclusionary and too often the domain of the white male. Women and blacks need not apply. Anything that isnt entirely inclusive should not be there IMNSHO.

This; \"We are bonded over great spans of distance and time\" is a wonderful turn of phrase. Mine had two clumsy choke points where the fluency of it fell down. I am not precious about what I wrote. I am glad you had a go at improving it.

cam
avocadia: Restatements:

Fairness/fair-go should be treated simply as a restatement of freedom and justice. Similarly mateship and fraternity. As you say, they are by no means uniquely Australian traits. Two of the Three Pillars of Australian-ness are straight from the Enlightenment, more famously embodied by that motto  most readily associated with the French Revolution, "Liberté, Egalité, Fraternity". Mateship/Fair-go aren\'t exact synonyms; there is something altered when translating from the, if you will, philosopher aristocracy of the Enlightenment to the Australian vernacular.

Those traits only have the connotations of exclusion because we keep saying they do. Yes, we\'re all ashamed of what our fore-fathers did to the Chinese on the goldfields, their stupid stance on immigration, what they did to the tribes. Can we move on now? If we can take back Eureka from the skinhead nationalists, we should be able to take back Matehsip and Fair-go and get on with actually making them real.

If you don\'t accept that they are just a rephrasing of the Enlightenment ideals, that\'s fair enough I suppose. I do think they are though. As such, I think they are the ideal that Australians should strive for.
cam: I also put "bless" in there: ... as it seemed a lot of people wanted God in the preamble last time around. As an atheist I dont care for \"God\" per-se, but I think bless is a sufficiently ambiguous and meaningful word that it will suit the many religions, secularists and even the atheists.

cam
cam: Ambiguity of Cultural Precepts: Because mateship and the fair-go are cultural precepts they have all the messiness and ambiguity that comes with it. The benefit freedom, liberty and justice is that they are very well defined as words and meaning. When the US set up the first post-enlightenment government they didnt define the words, philosphers like Locke had already defined those words for them.

Until a greater volume of work on mateship and the fair-go is developed that define those two cultural attributes into something more definite, I dont think they have a place in political language. Especially as politics and law do require a fair degree of certainty if arbitrariness in government is to be removed.

cam

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